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10 years of Anna Hazare andolan: Where do we stand now?

Kisan Baburao Hazare aka Anna Hazare started his non-violent fight for the implementation of the Jan Lokpal Bill in April 2011. But his movement gained tremendous momentum only on 15 August 2011 when he sat meditating at the Gandhi Smarak at Delhi. He announced fast unto death from the next day onwards if the bill isn’t passed with the points included by him and his NGO India Against Corruption.

People got attracted to the sight of Anna meditating and started joining him. It had a similar effect on me as I was watching it on TV. I vividly remember a young man telling a news channel reporter, “This is the first time in my life that I am feeling patriotic.” These scenes instantly had an effect on me.  

Anna Hazare at Raj Ghat on 15 August 2011

From the next day onwards, rallies and agitations started taking place in Mumbai through IAC’s city wing. I didn’t even feel the need to think before becoming a part of it. All these years, I was eager to do something for the country but didn’t know how. This movement finally became an answer.

We were determined to bring the Jan Lokpal Bill in practice. I had gone through it and I was convinced it would help eradicate corruption. Deep inside, I was wondering how, when and whether it would be implemented. But I repressed these thoughts back then and was pretty successful at that.

Anna Hazare at hunger fast
Arvind Kejriwal, Anna Hazare, Kiran Bedi and Swami Agnivesh during the 2011 andolan [Photo source: Annahazare.blogspot.com]

Similarly, I found thousands of youngsters with a similar patriotic zeal. They too always wanted to do something for India but never had the means. They finally got one. This was visible from the loud slogans hailing Mother India and Anna during the rallies. We walked and walked without any pain in various rallies.

The most memorable moment was the mega rally planned from Bandra station to Juhu Circle. The distance was long but I, like others, never felt that. On top of that, there were heavy rains but we kept marching on without umbrella or any cover.

The mega rally from Bandra to Juhu

People around me and on social media claimed that we are lucky to have got a chance to take part in something similar to India’s freedom movement and I believed them instantly. I always felt I should have been born before India got independence so that I could have taken part in the freedom movement. This dream was getting fulfilled in 2011.

Another memorable incident was the protest outside MP Priya Dutt’s house at Pali Hill, Bandra. Even four police vans and a large number of cops called in for a small group of non-violent protesters didn’t scare me even a bit. Under normal circumstances, I would have been frightened.

Outside Priya Dutt’s residence in August 2011

In the meanwhile, we were also keeping an eye on the happenings in Delhi where Anna was on hunger strike. Apart from having grave concern for Anna’s health, we were rejoicing at popular celebrities like Aamir Khan, Rajkumar Hirani and Sonu Nigam showing open support for Anna.

Finally, after days of extreme protests, the central government agreed to the demands (at least, this is what was told to us) of Anna and IAC. He was finally going to end his fast.

The moment when Anna did that by having lemon juice through the hands of two little girls was a moment of triumph. The IAC organizers literally spelt out the names of the communities the two girls belonged to – Dalit and Muslim – but I was too naive to understand the politics behind it.

Anna Hazare breaking fast
Anna Hazare breaking fast

After we were told that the government has accepted the demands of the IAC for the Jan Lokpal Bill, we returned to our normal lives. But later on, it was said that the government has taken a U-turn and Anna will be sitting on fast yet again in December. The location chosen was Mumbai and my joy new no bounds.

The agitation that started on 27 December 2011 couldn’t achieve much. Not many people turned up at the venue at BKC, Bandra. Finally, Arvind Kejriwal, one of the main members from Anna’s core team, decided to enter active politics and the agitation was called off. Anna stayed far away from this plan as he didn’t believe in becoming a politician.

This was probably the end of the struggle for the implementation of the Jan Lokpal Bill. After doing some protest against the arrest of cartoonist Aseem Trivedi in 2012, Kejriwal went onto start Aam Aadmi Party (AAP). His party has fought three elections in Delhi out of which they won two with miraculous numbers.

Kejriwal might be a better CM than few others in India. But he or anyone from his party are not even uttering the term ‘Jan Lokpal Bill’, leave alone doing anything to implement it. He became the CM for the first time in 2013 by targeting the then CM Sheila Dixit. He had vowed to initiate action against her in corruption cases in 2013 but that too didn’t happen [she passed away in 2019].

Of all the people from Anna’s core committee, Kejriwal has benefitted the most. Their other core member and ex celebrated cop Kiran Bedi too benefitted in some way. She tried her hand in politics by contesting for BJP in 2015 Delhi elections but lost by a large margin. But she was later made the Lieutenant Governor of Puducherry.

Anna Hazare with Kiran Bedi and Arvind Kejriwal
Kiran Bedi, Arvind Kejriwal and Anna Hazare during the 2012 andolan

The whole movement got another jolt in December 2013 when Anna agreed to the terms of the bill passed in the Parliament by Congress and BJP.

The scenario today after 10 years:

Looking at the larger picture, it seems that the aim of the whole movement was to bring BJP in power in India. I also realized that a lot of people had taken part in the movement just because they wanted BJP in power. And it worked out so well for them!

I also found news reports about Right Wing groups being in charge at Delhi’s Ramlila Maidan when Anna was on fast. This was also a major indication.

The scenario in India is completely different after a decade. Earlier, corruption was the villain. Now there is an addition of rampant hatred for anyone who doesn’t believe in the problematic ideologies of supporters of one political party. They want us to believe that things have become so much better and if you don’t agree with them, you become an anti-national.

Around 10 years ago, our motto was to make India great. Today, after 10 years, we are just hoping and praying that things shouldn’t, at least, become worse than what they are right now.

Takeaways:

I have no hesitation in accepting that the whole Anna Hazare movement has yielded nothing good and has, in fact, made things worse. Like me, I know others who feel that they have been played with.

During the 2011 agitation at Azad Maidan, Mumbai

But at the same time, I can’t deny that I gained interest in politics or in the current affairs of the country only because of this movement. Before that, I didn’t know the difference between MP and MLA. So, at the most, it has helped me at a personal level; not that this is a major achievement though.

Like many others, I too feel bad to see Anna not even speaking up [I really don’t want him to fast or do something like that] against the wrongdoings of the current government or people who are a part of it. It’s clear that he was concerned for the country only pre-2014.

Anna has always been a practitioner of Gandhi’s non-violent ideology but he doesn’t find it necessary to at least speak up against the violent events and speeches that have taken place in recent years against innocents.

There have been few instances in recent years where Anna has announced to go onto a hunger strike against the current government, mostly for the welfare of farmers. But it always ended soon or didn’t begin at all after he got some assurance from someone from the ruling party.

Today, I am not a supporter of Anna. But maybe because of his achievements at Ralegan Siddhi and his various other contributions to the society, it’s difficult for me to hate him.  

Also read:

An open letter to Arvin Kejriwal

How to donate for Maharashtra FLOOD victims?

Over the past several days, torrential rains have created havoc in various parts of Maharashtra. There have been floods in a number of regions in Ratnagiri and Raigad districts of Konkan being the worst affected.

The floods have killed over 200 people as of now, left several others missing and rendered lakhs of people homeless; struggling even for the basic necessities of life.

In such a situation, it is extremely necessary for the people of India to come forward and share a helping hand to our fellow citizens who have been punished for no fault of theirs.

It won’t take much effort on our part to make some donation for the people severely struggling to survive. The donation can be made in terms of money as well as necessary items of daily living in the form of packaged good, good clothes, items of hygiene [Dettol, phynoil, soaps, oil, etc].

Floods in Maharashtra 2021
An Indian Army personnel rescuing a woman from a flood-affected area [Photo source: DD News on Twitter]

Khana Chahiye is a genuine NGO through which you can make donations. I can personally vouch for them as I have been observing their work. I also personally know the person, Advocate Rakesh Singh, who started the NGO in last March to provide meals to the hungry and homeless during the first COVID-19 lockdown.

Till now, they have provided close to 65 lakh free meals and over 61 thousand grocery kits to the needy. It started off by providing meals to people of a certain area in north Mumbai but it started growing in no time with more and more volunteers joining them.

Khana Chahiye has now extended its services for the flood-affected regions of Maharashtra.

To donate, please send an email on contact@khaanachahiye.com or a What’s App text on 7669800470.

Similarly, Khushiyaan Foundation, another NGO, is also collecting donations in the form of money and other essential items mentioned above. You can call or message them on 8828494926 and 7666657964.

Reaction to Aamir Khan’s divorce exposes the TOXIC times we are living in

Two days back it looked like just another Saturday during the second COVID-19 wave until Aamir Khan shared the news of his divorce with Kiran Rao. It just suddenly triggered reactions on social media and What’s App as if lava erupted from a mountain. And it continues to be so ever after more than 48 hours of the announcement.

While Khan’s divorce even with his second wife [he had earlier divorced Reena Dutta from his first marriage] does come as a surprise, it is, after all, his personal matter and has no effect on the lives of the aam junta.

But as expected from the herd mentality of the Indian social media in today’s times, the toxic posts and memes are continuing to flow.

The following are the ways in which people have been reacting on the news of Aamir Khan’s second divorce:

Slander: Aamir has been criticized left, right and centre for the second divorce and his character has been questioned. These people don’t know Aamir personally at all and are completely unware about the reason why he took that decision. But he has been projected as a criminal.

You are not only interfering a person’s private life but also judging him without knowing an iota of detail. Certain things should be kept personal is something our country never understands.  

Aamir Khan and Kiran Rao
Aamir Khan and Kiran Rao [Source: Twitter]

Record-breaker of sorts: People are expressing shock at the actor’s decision to divorce his second wife, as if they have never heard such a thing before and are looking at it like some sort of a record. Not knowing that in the entertainment industry itself people like Kabir Bedi and Karan Singh Grover have married thrice.

Love Jihad: Over the last few years, the reactions of the herd depend on the surname of a person and it’s not different this time around. One of the most toxic and dangerous term coined by the Right Wingers is ‘Love Jihad.’ They cry ‘Love Jihad’ whenever a Muslim man marries a Hindu woman.

Aamir has been accused of doing that twice because both his ex-wives are Hindus. No, he didn’t face any such slander when he married Kiran in 2005. That was a different era where people didn’t indulge in such mudslinging in personal matters.

The sexism in the ideas about ‘Love Jihad’ is for everyone to see. They get offended and infuriated only if the man is a Muslim and the girl is a Hindu. They have no problems if it’s reversed.

So, a Hindu Hrithik Roshan marrying a Muslim Sussanne Khan and later divorcing her is absolutely fine for them. But they are up in arms against Saif Ali Khan for marrying a Hindu Kareena Kapoor. However, they conveniently forget Saif’s own sister Soha Ali Khan marrying a Hindu Kunal Kemmu.

Similarly, there are various such examples – Dia Mirza marrying Sahil Sangha and Vaibhav Rekhi, Farah Khan marrying Shirish Kunder, Sanjay Dutt marrying Dilnawaz Sheikh [real name of Manyata Dutt], Aditya Pancholi marrying Zarina Wahab, etc.

Call for boycott: Announcing boycotts for films and products has become a norm for Right Wingers for anyone who offends them. Not surprisingly, there have been several comments asking people to boycott Aamir’s forthcoming films. All because he did something in his personal life that has no effect on them. On a lighter note, the last time they decided to boycott his film was during Dangal (2016) and it became the highest grossing Hindi film and continues to remain so.

If people were so concerned about the spread of COVID-19 as much as they are for something an actor did in his personal life, the curve would have been flattened by now. I wish instead of calling out an actor for doing something in his personal life, they called out people who wore masks in a faulty way.

Over the last decade or so, we have seen politicians going to the extent of normalizing rapes, openly blaming females for rapes, justifying lyching and what not. But we didn’t see even half of the outrage we are seeing now.

The Disciple (Marathi movie) Review

In his Marathi feature film debut Court (2015), Chaitanya Tamhane threw light on the sad scene of the functioning of our legal system. With The Disciple [Marathi movie], he has chosen to highlight the dwindling scenario of Hindustani classical music through the eyes of the young protagonist Sharad Nerulkar (Aditya Modak).

The filmmaker dwelled steeply into the subject of his first film. So, it doesn’t come as a surprise to see him do exactly the same here, despite the subject being as different from Court as chalk and cheese.

Tamhane has continued his unhurried approach in narrating the protagonist’s journey and the world around him. Hailing from strictly a middle-class household, Sharad religiously learns Hindustani classical singing from his expert guru Pandit Vinayak Pradhan (Dr Arun Dravid). Sharad is eager to become the master of this art.

To achieve this, he decides not opt for any job, so that he can concentrate merely on singing. Even if this means going against the wishes of his mother [who we never see or hear except in the flashback]. However, the circumstances around him stop Sharad from achieving mastery in the art, as per the expectations of his guru. But he is not ready to give up.

Just like in Court, the unhurried approach works wonders for it not only helps you gain sympathy for Sharad but it also makes you a part of his world. The slow-motions scenes of him riding his bike in the dead of night while listening to his idol Maai summarize his world and life beautifully.

Maai was the guru of Sharad’s own guru. Her thoughts of music and ideals make Sharad his indirect disciple. The voice of the late filmmaker Sumitra Bhave as Maai is perfect to the T.

The Disciple
Aditya Modak in The Disciple

The Disciple also makes a statement against the commercialization of music and singing reality shows in a hard-hitting but subtle manner. We are shown one female contestant in a show designed straight out of those reality shows. She is in love with classical music when she enters the show but by the second season, the show changes her. Sharad, of course, hates this but we are told this only through his expressions, as one can expect from Tamhane.

The film, overall, is a journey of an artist of true nature and what all he goes through in a world where art isn’t appreciated in its true form. But this is still not enough for him to forget his ideals.

Over here, Sharad, after growing up, continues to be a purist and makes a living through his art. This side of his has come out very well in the scene where he expresses his displeasure over a boy wanting to pursue fusion music while learning classical. This aspect will make the film relatable even for artistes from other field of arts.   

It’s a no brainer that a film based on classical music must contain top-notch music from the genre. Else this would have easily affected the film. Composers Aneesh Pradhan and Naren Chadavarkar don’t let this happen even a bit. The classical songs are a treat even if you are not into classical music.

Still from The Disciple
Dr Arun Dravid and Aditya Modak

The film can boast of high level technical aspects in terms of the cinematography (Michal Sobocinski) and the background score. Both aspects don’t overdo and stay firm with the simple theme of the narrative. The production design by Pooja Talreja and Ravin D Karde brings out even the minutest of details, especially while showing the interiors of Sharad and his guru’s humble residences.

Tamhane has cast people from different fields as actors. They never make you feel as if they are not professional actors. Aditya Modak’s act is as praiseworthy as the content of the film. It’s no surprise that he is utterly realistic in scenes where he is singing. But he brings out the confusion, frustration and despair of the protagonist without trying hard. There is an absolute absence of any sort of cliché while conveying his state of mind at any given point.

Dr Arun Dravid, another thespian in the field of classical music, is also completely believable as an old and fragile artist who is struggling to live. The same is the case with writer and filmmaker Kiran Yadnyopavit as Sharad’s late father.

Overall, Chaitanya Tamhane once again succeeds in showing the mirror artistically to a world poles apart from Court.

Rating: 4 out of 5

The Disciple is streaming on Netflix

Also read:

Rann keeps getting more relevant and that’s not a good sign

Superstar’s Silence: Why Halla Bol is more relevant today

My Blog’s Performance in 2010

The stats helper monkeys at WordPress.com mulled over how this blog did in 2010, and here’s a high level summary of its overall blog health:

Healthy blog!

The Blog-Health-o-Meter™ reads Wow.

Crunchy numbers

Featured image

 

In 2010, there were 33 new posts, growing the total archive of this blog to 57 posts. There were 135 pictures uploaded, taking up a total of 11mb. That’s about 3 pictures per week.

The busiest day of the year was November 22nd with 83 views. The most popular post that day was In a Civilized Society… .

Where did they come from?

The top referring sites in 2010 were facebook.com, en.wordpress.com, orkut.co.in, google.co.in, and twitter.com.

Some visitors came searching, mostly for male and female symbols, male female symbol, male female symbols, female symbol, and sindhutai sapkal.

Attractions in 2010

These are the posts and pages that got the most views in 2010.

1

In a Civilized Society… December 2009
7 comments

2

Haapus (Marathi Movie) Review June 2010
10 comments

3

Mee Sindhutai Sapkal Review November 2010
6 comments

4

Zenda (Marathi Movie) Review January 2010
2 comments

5

Ringa Ringa (Marathi Movie) Review March 2010