The Common Man Speaks

Why people in their 30s should stop believing they are 70

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There was a time when 7-8 of us would play cricket. We used to enjoy it. But as much as playing the sport, our constant jokes, one-liners and banter used to delight us. As years passed by and all of us started working, playing cricket slowly faded away, which isn’t surprising.

But thanks to What’s App, we started a group few years ago with the hope that we would regularly revisit those days of fun and laughter.

But strangely, the atmosphere in the group was nowhere similar to the time we used to spend years ago. There were only serious talks. Jokes had no place. Even after I tried numerous times to create humour, it fell on deaf ears. There was just no response. Finally, I gave up.

Weeks later, a friend, one of the members of the group, bumped into me. I straightaway asked him the reason for everyone being so serious on the group and what all happened to their humour. His only reply was, “Ab humne 30 cross kar liya. Ab kya hasi-mazaak?” I stood frozen there, not knowing what to say. I never knew hasi-mazaak had an expiry date and that too so soon in life.

But this is just one example. As the months passed by, I regularly kept hearing similar things from people in their 30s. While having conversations, it is a must for them to say things like, “Ab toh umar ho gayi hai hum logon ki,” “Hum toh buddhe ho gaye hain ab,” etc.

30s

It seems as if they have started believing that they are 70 +. But on second thoughts, I am reminded of how people even in their 80s are seen having fun and laughter while sitting on the fence of Shivaji Park maidan. Also, my Yoga teacher is 80 but I have hardly seen anyone so cheerful and funny. My aunt and her friends are in their 50s but when they meet they behave like teenagers.

But having said this, each one is entitled to live and think the way he or she likes. So, if friends who are in the 30s feel they have become too old to crack jokes and laugh their hearts out, it is their choice. Some of them have also stopped exercising or doing any kind of physical activity thinking there is no hope now for them to get into a better shape or health. I don’t have a problem with that too.

But I do have a problem when they assume that I also think and feel the same. I have a problem when they say umar ho gayi hai ‘hum’ logon ki and ‘hum’ buddhe ho gaye hain. Boss, please replace ‘hum’ with ‘tum.’

While you would be busy spending your evenings with a cup of tea while staring at the sunset thinking life mein ab kuchh raha nahin, I would be taking a jog or thinking about some idea for my next funny write-up or meme.

Never knew I would feel generation gap with people of my own age group.

By: Keyur Seta

Additional reading:

Why arranged marriages are nothing but shopping?

6 noteworthy moments from Article 15

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Director Anubhav Sinha’s Article 15 is largely about the atrocities faced by people belonging to the backward castes. But the Ayushmann Khurrana starrer also has a lot of layers and the film ends up saying a lot without actually saying much. The end result is disturbing but at the same time positive as well.

It will be worth revisiting 6 noteworthy aspects from Article 15:

Urban-rural divide
A city bred person might get a jolt when he or she witnesses the way of living and norms of a rural area. The same happens when the protagonist Ayan Ranjan [Khurrana] is posted in a remote village in Uttar Pradesh. He is shocked to see such strict practice of caste even in 2019, including the practice of not even letting the shadow of the ‘untouchables’ touch you. Article 15 doesn’t shy away from showcasing such stark reality of ‘modern’ India.

Still proud to be an Indian
Ayan Ranjan’s situation is very much like many of us. He is disturbed and disgusted to see the reality of India and is ready to expose it in front of everyone. However, he is still proud to be an Indian, like he tells her wife on phone.

Article 15 poster

It reminded me of the scene in Ashutosh Gowariker’s Swades where Shah Rukh Khan’s character says, “Main nahin maanta humara desh duniya ka sabse mahaan desh hai.” But deep down, he cares for the nation and agrees to leave US for it.

Ignorance is bliss?  
There is a scene where Khurrana is wondering as to how people around him can behave normal and quite happy despite the gruesome crime that has taken place in the village. This is reflective of how a section of the population is turning a blind eye on various issues under the garb of nationalism these days.

Horning out castesim  
Khurrana asks the caste of a vendor but her answer is overturned by the loud horn of a passing truck. This is an impressively creative way of giving a message that anybody’s caste isn’t important.

Ambedkar’s presence
The teachings of Dr Babasaheb Ambedkar has been hardly explored by mainstream Hindi cinema over the decades. We have had biopics on various leaders but none on him. This is a surprise since Ambedkar has had a lion’s share in the making of the Constitution Of India, the very book on which the idea of India is based. Article 15 fills the much needed void.

Heroic entry
The high point of the film for me is the entry of Article 15. The arrival of the document produces the same effect that a mass hero does when he makes a heroic entry. The words under Article 15 and the playing of ‘Vande Mataram’ in the background will always be unforgettable.

Additional reading:

Short Story: Caste Away

By: Keyur Seta

Poem: Loktantra Ke Mandir Mein

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Loktantra ke mandir mein
Ab har kisi ki puja hogi

Jo sarahte hain aantakiyon ko
Unke liye bhi ab jagah hogi

Jahan chalte the Gandhi ke vichaar
Wahan Godse bhakton ki jamaat hogi

Loktantra ko bachaye rakhne mein
Hum jaison ki kadi pariksha hogi

Par kalyug ke Mahabharat mein bhi
Dharam ki jeet nishchit hogi

Nidar ho satya par date rehne se hi
Is mandir ki adharm se mukti hogi

By: Keyur Seta

Also read: Poem: Sharabi Ko Badnaam Karne Walon

Parliament India
Parliament of India

Will Raj Thackeray’s fierce attack on Modi have any effect on the Lok Sabha elections?

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There was keen anticipation and excitement for Raj Thackeray’s Gudi Padawa speech last evening at the historic Shivaji Park maidan. Going by his recent, well-thought attacks on the Modi led BJP [Bharatiya Janata Party] government and his promise of delivering something big on the Gudi Padawa speech raised hopes of this being his fiercest attack on the current regime.

Raj Thackeray lived up to the expectations and carried out, what can be described as, by far the most stupendous attack on the Modi government ever. In his recent speeches against the regime, he has been resorting to slamming the government on specific and logical points instead of purely ranting. As expected, this was the case yesterday as well.

He slammed the centre on demonetization and its after effects, GST [Goods and Services Tax], clean Ganga drive, curtailment of freedom of expression and press, labelling people who share a different political view as ‘anti-nationals’ and various other issues. Like his last speech at Rangasharda auditorium, he used screens or monitors to show previous speeches of Modi to make his point clearer.

Raj Thackeray Modi

But there were two things that came unexpected. While slamming the Right Wing and BJP for lynching people on mere suspicion of carrying beef and supporting beef ban, Raj Thackeray unearthed an old video of Modi where he has clearly supported selling of beef and revealed that some of his Jain friends are also in the beef business. Now, even the media and the anti Modi pages on social media haven’t been able to get hold of this video.

Similarly, Raj Thackeray brought to the notice the alleged scam of Mudra Loan scheme where people applying for loans under the scheme are required to pay Rs1000 odd to a private firm. This issue is also not explored by the mainstream media or social media.

Overall, he urged people to vote out the BJP in the Lok Sabha polls so that Modi and Shah have no role to play at the centre. He made it clear that even if his appeal makes Congress-NCP [Nationalist Congress Party] victorious, so be it.

Watch Raj Thackeray’s speech

However, the major question here is whether Raj Thackeray’s numerous ferocious attacks on BJP and the appeal to vote them out will have any effect on the outcome of the Lok Sabha elections.

The chances are bleak at least in my opinion due to the following reasons:

1. Raj Thackeray’s MNS is a regional party based in Maharashtra. So, obviously, his supporters and fans are present only in the state.

2. His appeal is for the entire nation but his speeches are in Marathi, a language that is not understood outside Maharashtra. Hence, the national Hindi and English channels hardly give any coverage to his rallies.

There’s a big example of how a strong and controversial statement given in the regional language last year could hardly get viral in the entire country. Union Minister Nitin Gadkari said in Nana Patekar’s Marathi talk show as to how they made false promises to the voters in Maharashtra because they never expected to win the elections.

Now, this is a shockingly honest confession by a sitting union minister. However, as it was in Marathi, it didn’t get viral in the entire country.

3. A good amount of the local Marathi speaking population are supporters of Shiv Sena, the party which Raj Thackeray left in 2006. Shiv Sena, despite their severe attacks on BJP, have still aligned with the BJP. Hence, voting Shiv Sena will mean voting for Modi.

4. Raj Thackeray may have softened his stand on migrants from Uttar Pradesh [UP] and Bihar in Maharashtra but his anti-north India image is still strong. People likely to vote for BJP are from the Hindi belt from where Thackeray’s past is still not wiped out.

5. Lastly, Raj Thackeray said that choosing Rahul Gandhi over Modi can be tried. However, going by people’s views, very few are ready to accept Rahul over Modi, including the haters of the latter.

Raj Thackeray will be taking around 10 more rallies running up to the Lok Sabha elections. Let’s wait and watch whether his appeal widens in the coming days.

By: Keyur Seta

Amol Palekar’s fight for freedom of expression goes back to the Emergency

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The country witnessed a brutal attack on freedom of expression yesterday when veteran actor and filmmaker Amol Palekar was interrupted from sharing his views at an event at the NGMA (National Gallery of Modern Art) in Mumbai.

The Chhoti Si Baat actor was politely voicing his dissent on the decision of the Ministry of Culture to scrap the advisory committees of local artists at the NGMA’s branches in Mumbai and Bengaluru.

However, he was repeatedly interrupted in his speech by the NGMA director Anita Rupavataram and the curator of the show and ex-chairman of the organization Suhas Bahulikar. They urged him to stick to the topic, which was about the work of the renowned artist Prabhakar Barwe. But Palekar stood firm and voiced his opinion as much as he could saying that his comments are related to the NGMA itself.

Read about the whole incident by clicking HERE.

Watch the whole incident in the video below:

The incident was enough to trigger continuous reactions of the citizens on social media. Palekar has been receiving support for his right to express himself while those who tried to supress his voice have been heavily condemned. The most common sentiment shared is that if a veteran artist can be supressed of freedom of expression, what to think of common people like us?

But amid this, Palekar is also accused of being ‘selectively’ against the current BJP (Bharatiya Janata Party) government, as is evident from various comments on social media. These people seriously need to take a look at his past activism.

Amol Palekar

Palekar, like many other actors, started off with theatre in his younger days. Apart from honing his acting skills, he also used the medium to mark his protest against the Emergency imposed by the then Prime Minister Indira Gandhi of the Congress party.

I had the good fortune of interviewing Palekar last year for the web portal Cinestaan.com where I currently work. He was speaking while remembering his friend and fellow actor Hemu Adhikari, who had passed away a day before.

Palekar and Adhikari were a part of the parallel theatre movement then. During the conversation, Palekar shared how they used to stage thespian Badal Sircar’s Juloos, which was their way of protesting against the Emergency.

“One of the most cherished moments of my career in theatre was when we did Badal Sircar’s Juloos. It was produced by Bahuroopi, which was Hemu’s group. And I was the guest director. It was during the Emergency that we thought of doing this. That was our little protest against the Emergency,” he had said.

In fact, Palekar, Adhikari and the rest of members even showed the guts of performing their anti-Emergency play in the drama competition held by the state government itself. “We used to get this kick by performing it in the annual state drama competition, which is organized and funded by the government. It was our personal kick that we wanted to perform it there. We were very clear in our minds,” he had said.

Palekar also added that their first performance of Juloos was also attended by underground opposition leaders like Mrinal Gore and others. “It was a proud moment for us that we were able to do this in theatre as our expression and fight against censorship and any kind of curtailment of freedom,” said Palekar.

This piece of information is also enough to create laughing stock of the Congress leaders who have come out in support of Palekar for their own political gains. They too are clearly unaware of their own history.

You can read the whole interview by clicking HERE.

By: Keyur Seta

Does Thackeray hint at Shiv Sena’s changing relationship with Congress?

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Director Abhijit Panse’s Thackeray, the biopic on the late Shiv Sena supremo Bal Thackeray, is garnering various reactions from the audience and critics. But here is an attempt to read between the lines of the film’s content with retrospect to the current political stand of Shiv Sena.

Thackeray shows the supremo’s journey from his early days as a cartoonist. From that time itself he was a staunch opponent of the Congress. As an artist and a politician, Thackeray was never known to mince his words or sketches against anyone, including Congress and its leaders.

But surprisingly, the movie doesn’t feature Thackeray’s hatred for Congress through any of his speeches or conversations. Of course, Shiv Sena’s protest against the then deputy Prime Minister Morarji Desai gets a good footage. But that was a key incident, so that couldn’t have been skipped. Other than that, Thackeray isn’t shown speaking or acting against Congress.

The 1995 Maharashtra Assembly Elections were the first time that Shiv Sena came to power through a coalition with Bharatiya Janata Party (BJP). The mammoth task of the coalition was to defeat Congress for the first time. So, it is obvious that speaking against your main opponent becomes your important task.

But that is not shown in Thackeray. Surprisingly, Shiv Sena’s road to the 1995 State Elections, which was their first major success, is hardly given any importance. Without showing any moment of their journey till the results, we are abruptly shown a scene of Shiv Sena workers celebrating the victory.

One of the highlights of Thackeray’s career was his fiery speeches at Shivaji Park, which were keenly awaited by his supporters as well as opponents. But strangely, the film doesn’t feature any of his speeches. Most of his speeches always targeted Congress. Was this the reason to omit it?

One might argue that the makers wanted to play safe. But it is not possible to buy this argument for a film that openly speaks about the party’s role in the demolition of the Babri Masjid in 1992.

Now, let us see why such soft stand against Congress gets more interesting. Since recent times, senior Shiv Sena leader Sanjay Raut, who is also the film’s producer and story writer, has been showering praises at Congress, the Gandhi family and its President Rahul Gandhi, of all people.

Thackeray movie poster

Less than a week ago, Raut said, “Rahul Gandhi has always been mocked. But we cannot forget the sacrifices made by the Gandhi family for the country. If you do not agree with his policies, then criticise him, but do not make personal attacks. Personally, I am against this type of politics. He has never given false promises.” (Read the whole statement HERE)

Priyanka Gandhi’s decision to enter active politics few days ago met with sarcastic jibes from the opposition. But Raut had other views. Speaking about the decision, he said, “It’s a good decision by Rahul Gandhi. The people of India have always had a relationship with the Gandhi family. Indira Gandhi’s legacy will always remain strong in this country, Congress will benefit from this.” (Read the whole statement HERE).

The praise for Rahul started last year when Congress lost the Gujarat state elections to BJP after giving a tough fight. Shiv Sena’s mouthpiece Saamna hailed Rahul for being ‘Baazigar’ (indicating that he lost elections but won hearts). These are just few examples though.

For those not in the know, Shiv Sena has been throwing a volley of attacks against BJP, their ally both in state and centre, in recent years. In words one would only use for the opponents.

I have come across people and articles claiming that it was Congress that provided massive secret support to Shiv Sena during its early days so that the latter would help wipe out communists from Mumbai (then Bombay). But Shiv Sena leaders have never been comfortable with this question.

However, Thackeray, the film, shows no qualms in showing this relationship between Shiv Sena and Congress.

So, is the party paying back to the Congress for their initial help going by the recent heavy praise? Or is it just to score brownie points against your ally-cum-enemy BJP? And did we see a glimpse of it in the movie?

By: Keyur Seta

Hardik Pandya comments: We are channelizing our anger in the wrong direction

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Let me get this straight. The motto of this article is not to defend Hardik Pandya or the comments made by him on Koffee With Karan. I personally found them not only disgusting but also worrying; thinking how many more people would be out there with such cheap mindset towards women.

But there are few things that I find too weird, which hardly have been pointed out ever since the controversy erupted.

1. K L Rahul is needlessly punished for no fault of his. It was Pandya who made all the misogynistic comments on the show. Rahul is no way responsible for what his partner on the show said. On a lighter note, he has become the Fardeen Khan of No Entry (2005).

2. If it is bad to make such comments, it should also be equally offensive to laugh and enjoy them. This is exactly what Karan Johar did as a host. But nobody is lashing out against him. How enjoying such comments is not offensive but just being a co-guest is?

3. Most importantly, some of our politicians and people from the government have openly verbally attacked women through the most disgusting statements you can come across. However, they are spared of such 24/7 hatred and innumerable articles.

Hardik Pandya on Koffee With Karan episode

Actually, they should receive more backslash since they have been given the responsibility to govern and protect us. How people don’t get so offended or worried when an elected representative makes such statements is beyond me.

Have a look at the following statements and decide for yourself:

“I am also a goonda. I will shoot you guys if a Trinamool Congress worker is ever attacked. If you have the guts, then stop me. If you insult the mothers and daughters of Trinamool workers, I won’t spare you. I will let loose my boys in your homes and they will commit rape.” – TMC leader Tapas Pal slamming the CPI.

“If they (girls) want freedom, why don’t they just roam around naked?” – Haryana Chief Minister from BJP Manohar Lal Khattar

“Boys are boys. Mistakes happen.” – Samajwadi Party Chief Mulayam Singh Yadav on increasing number of rapes

“She is 100% ‘tunch maal.’” – Congress leader Digvijay Singh on a female party member

“Have you ever seen a girlfriend worth Rs 50 crore?”- India’s Prime Minister, Narendra Modi while describing the late Sunanda Pushkar

“These days it has become a fashion to have a girlfriend or boyfriend. A girl should go out only with her brother or husband.” – Samajwadi Party leader Abu Azmi  

Ask yourself, was there even 20% of outrage for any of these comments like it has been for Pandya’s? Are a cricketer’s comments more worrying or the ones made by people who are responsible for women safety?

By: Keyur Seta

When BJP leaders were so against EVMs that they wrote books on its ‘dangers’

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The state election results in Rajasthan, Madhya Pradesh, Telangana and Chattisgarh have come as a blow to the BJP (Bharatiya Janata Party). The party has suffered heavy defeat in the three states much against its run of play with the results in MP too not being in their favour. This has ensured that jokes and memes about the EVMs are being shared online.

The rivals of the BJP, especially the Congress party, has been vocal a number of times about their doubts in the EVM (Electronic Voting Machines) used in India’s elections whenever they have lost to the BJP in last few years. But all their doubts about the ‘dangers’ of EVMs have evaporated after they have won handsomely today in the three of the four states. Not a word against the EVMs now.

While it is hypocritical to change stand on the issue once you win the election, it would be wrong to assume that only BJP’s rivals have been crying the EVM song after defeats in elections. Not many would know that BJP itself was highly against the use of EVMs when they lost the Lok Sabha Elections in 2009.

BJP logo EVMs

In fact, two of its leaders also went about writing books harping the ‘dangers’ of EVMs.

BJP’s spokesperson G V L Narsimha Rao came up with a book against the EVM titled ‘Democracy At Risk! Can We Trust Our Electronic Voting Machines?’ in 2010. In the book he has gone onto explain how one shouldn’t trust the EVMs.

Here are the contents of the book:

An excerpt from the book read, “Holland and Ireland too have abandoned EVMs and have gone back to paper ballots. And developed and technologically advanced countries in our region like Japan and Singapore have so far stuck to paper ballot voting, owing to their simplicity, verifiability and voter confidence in the system. Today, reliability of Electronic Voting Machines and the integrity of electoral verdicts is a subject of intense political debate and media scrutiny across the world.”

Another significant excerpt read, “In our system of representative democracy, elections provide the only occasion when the people directly exercise their sovereign power. Immediately thereafter this power is ceded to the elected representatives. If this sacred power is vitiated by a voting system of dubious integrity open to insidious fraud, it is evident that our democracy is seriously endangered.”

In chapter four, Rao has explained how on numerous occasions the EVMs have malfunctioned and misbehaved. During the launch of the book, Rao gave a statement as strong as, “It is a blatant lie that EVMs are tamper-proof. I think the use of EVMs on a national scale is illegal.”

Veteran BJP leader Lal Krishna Advani aka L K Advani had not only launched the book but also wrote a foreword to it.

 

The PDF copy of the whole book can be found HERE.

 

In the same year, another senior BJP leader Subramanian Swamy (who was then the chief of Janata Party), along with author S Kalyanaraman, also came out with another book against the EVMs with a strong title ‘Electronic Voting Machines: Unconstitutional And Tamperable.’ The title gives a clear idea of the contents of the book.

While any online or PDF copy of the book is not available, its description on Amazon reads, “EVMs have already been banned in many countries, including Germany, the Netherlands, Ireland and Italy, and the list is getting longer. Thus, there is a growing lack of confidence in EVMs the world over. Why should India persist with a failed system that has been abandoned worldwide? The risk of wholesale rigging inherent in EVMs, howsoever small, cannot be accepted in a democracy where the stakes in winning elections are so high.”

Both books are still available for buying HERE and HERE.

Surprisingly, the two books and BJPs strong stand against EVMs isn’t known much. It can be attributed to weak public memory or the lesser reach of the social media back then or both.

By: Keyur Seta

5 reasons why the villain of 2.0 is the hero we need (Spoilers Alert!)

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During the digital poster launch of S Shankar’s 2.0, Rajinikanth had said that Akshay Kumar’s character in the film is way interesting than his. “I am telling you the truth. The hero of 2.0 is not Rajinikanth. Akshay Kumar is the hero. If I would have been given a choice, I would have selected that (Akshay’s) character,” he had said.

“It’s a brilliant character; brilliant role. I am telling you, the whole country will applaud Akshay after the release of this picture,” added Rajinikanth.

Spoilers ahead

At that time I felt that Rajini is just being large-hearted and generous. But after watching the film, I completely agree with him. Rajini has a double role in the film and he lives up to the expectations of his fans. But I can’t stop being in awe of the character Pakshi Rajan that Akshay played.

There have been reports that the character of Pakshi Rajan is inspired from the real birdman of India Salim Ali. Read more about him here.

2.0 Akshay Kumar

Pakshi Rajan is the villain of 2.0. However, he is no lesser than a hero. In fact, he is the hero we need today. Here are five reasons why:

(Note: These are his qualities while he was alive.)

Peace loving: You will hardly see a character as peace loving as Pakshi Rajan. The sight of a bird in pain would melt his heart like a mother. Healing it becomes his biggest motto. This, obviously, means that he is strictly against any form of violence.

Selfless: Pakshi Rajan spent his life for the welfare of birds. He became an ornithologist and professor to spread their knowledge and importance. He also went onto take the pain of writing books about different kind of birds.

Nature before everything: How many of us even think of the problems caused by mobile towers and mobile phone radiations on birds? Pakshi Rajan not only thought of that but refused to use mobile phone just because it harms the nature, including birds.

Pakshi Rajan

Fearless fighter: The character played by Akshay showed the guts of protesting against mobile companies and the government, even if it meant protesting alone. People would consider him mad but he would never give up. In fact, Pakshi Rajan even went to the extent of admonishing the Telecom Minister literally on his face inside his office.

Age-defying: Pakshi Rajan carried out the aforementioned tasks even after being in his 70s or so. Age was just a number for him.

Now, why would I consider him a villain here? Of course, he became evil after his death and went onto kill innocents, including officers from the Indian Army. However, neither these acts nor his menacing post-death VFX avatar are enough to wipe out the memories of his noble character while he was alive.

By: Keyur Seta

When a statue is used to massage egos…

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The sunrise at Mahishmati is no longer accompanied by the sweet chirping of the birds. Over the last few months, the construction work of our ruler Bhallaladeva’s gold statue is in full swing. The noise of the hammering emerge daily at the stroke of dawn and continue till sunset.

Never before have I ever been devoid of the pleasing early morning sounds in my 45 years of life. But I have to get on with my work. The vicinity of the gurukul where I teach is surrounded by dense green trees. This helps in keeping the sound at bay. But the quality of air is surely affected.

Along with the destruction of nature, what puts a huge question mark on the statue is the fact that an unthinkable amount is spent in making and erecting it. It pains to see such crazy spending on a mere statue when hundreds of its citizens are homeless. On top of that, the farmers and peasants too are going through the worse phase of poverty since last few years.

The rulers are, obviously, aware of this. But they, especially the father-son duo of Bijjaladeva and Bhallaladeva, are more concerned in flaunting their power. Proving their supremacy is their biggest priority even as a number of citizens struggle to survive.

Bhallaladeva statue

Protesting against the statue is out of question. Many tried it and suffered the consequences. Bhallaladeva used his force to crush every protest. He won’t do it directly. People lower in his rank carry out such tasks on his behalf.

Mahishmati has now reached a stage where even constructive criticism of the rulers is considered suicidal. Along with his highly paid workers, a large number of people from the general population have also started advocating for Bhallaladeva with all dedication.

Strong image building exercises coupled with his brilliant oratory skills have captured the minds and hearts of these citizens. For them, Bhallaladeva is the most powerful and the only person worth ruling Mahishmati. Even if you differ with them politely, you get branded the enemy of the land. Their blind worship has broken plenty of friendships over the years.

Their common justification for the statue is that it will provide employment to a lot of people who are engaged in building it. They fail to understand that the enormous amount of money will not only save the lives of hundreds of starving citizens but will also ensure that nobody gets into that condition in the near future.

The other day I got quite a jolt while I was teaching. A scuffle between two groups of kids took place. Further query brought to my notice that few students lost their temper when few other merely questioned the need for a statue. I was more disappointed than surprised. Since recent times I have come to realize that there is no definite link between common sense and education.

I wish building statues, even of great people, doesn’t continue in the future but I see little hope. Who knows? Centuries later some other ruler might play a trick by building a statue of a great ruler of the past just to massage his own ego.