Why MeToo can be a long term solution for both genders across industries
Tanushree Dutta’s sexual misconduct allegations against Nana Patekar last month made headlines for days and continue to do so. But we didn’t expect it to be the starting point of a major MeToo movement across India that would empower women to speak up against sexual harassment or rape they were subjected to by people in power.
It is, obviously, not logical to take sides in the Tanushree and Patekar case because we were not present at the spot where the incident allegedly took place. But we can’t deny that this allegation is solely responsible for starting the #MeToo movement.
Nothing is proved in the Tanushree’s case but there have been a number of instances since more than a week where the culprits have accepted their guilt and apologized. There are a couple of major recent cases where neither the allegations are proven nor the accused have accepted their guilt. But going by the inside information I have received, it is not possible to be neutral against them. However, that’s a different story.
It is astonishing how regularly allegations are coming up these days. In fact, in the last week we were on high alert as multiple allegations were popping up after, literally, every few hours.
The effect of the victims speaking up has been so strong that director Sajid Khan and Patekar had to step down from their ambitious project Housefull 4. It also compelled one of the biggest stars of India, Akshay Kumar, to take a stand and cancel the shoot of the film. In a latest update, Khan has been removed from the film and replaced by Farhad Samji.
This is the extent to which the #MeToo has sent shockwaves across the film industry. This means that the predators would now think 10 or more times before committing any such acts. Who knows when their screenshots, pictures or videos would be out and their reputation tarnished.
The victims were able to speak up because of the effect of social media. Going by this and the fact that the victims have finally found the courage to speak up, it is not going to stop them from naming and shaming the perpetrators from here on. Social media also provides an option of exposing someone by being anonymous, as we have seen in recent cases. Hence, if the naming and shaming continues, it might change the scenario drastically.
#MeToo can also be used in incidents like casting couch. Asking sexual favours in return for a role is also sexual exploitation. A friend of mine, who was once a struggling actress in regional cinema, was told by a director on chat, “I can give you the role if you become my girlfriend for some time.” If the victims in such cases start sharing screenshots of such chats, it might well create fear in the minds of those who indulge in casting couch.
God forbid if the moment dies down in the coming weeks, there will always be this danger for the perpetrators of someone exposing their misdeeds any time in the future. After all, social media is here to stay.
The word ‘me’ is gender neutral. So, it can be used by men too who often get harassed or exploited. Also, it is not at all necessary for the movement to be restricted to the film industry alone. Harassment happens across industries and is not just limited to sexual. A boss targeting his subordinate by making him/ her work extra hours or verbally abusing him/ her also comes under harassment.
There is a lot that can come under #MeToo.
However, like many other things in the world, this initiative also has a flipside. One thing that can severely damage the movement is fake accusations; either to take some sort of a revenge or for any other reason. Fake claims can destroy whatever good the movement has done so far.
The last thing we need is political stooges using #MeToo to gain brownie points over their political opponents.
By: Keyur Seta
Manto released in the week when freedom of expression succumbed to a new low
Nandita Das’ Manto, which is a biopic on the literary genius Saadat Hasan Manto, is based in the late 1940s and early 1950s. But after watching the Nawazuddin Siddiqui and Rasika Dugal starrer, it doesn’t come across as a period film.
No, this is not a criticism towards the production design or any creative side about the film. The situation of the protagonist wherein he is made to look like a criminal for merely showing the mirror to the society reminds us of the current times. This is unfortunate as it reflects how little has changed in these 70 years after Independence.
This is not the only aspect about the film that portrays today’s era in the imaginary parallel screen inside your mind. There is a moment when the editor of a newspaper advises Manto on writing something halka-phulka (light-hearted) this time around because truth hurts.
In one scene, Manto tries making an audience understand how past invaders are blamed every time we question the authorities about the current pressing issues. This appears right out of the silly comments made by quite a few ‘leaders’ who blame the Mughals, British or Pandit Nehru for the current mess they have created.
Manto elaborates his point by passionately telling the people, “Sab peechhe dekh rahe hain, lekin aaj ke kaatil lahu aur lohe se tareekh likhte ja rahe hain.”
But the audience doesn’t take him seriously. They symbolize those who have become puppets in the hands of loud-mouthed ‘news’ anchors who can create enemies of the nation at their will in order to hide the dark acts of some people.
Apart from the content, the time of the release of Manto turned out to be the most ironical one could imagine. The film arrived just in the week when suppression of freedom of expression succumbed to a new low.
Earlier this week, Salman Khan changed the name of his upcoming production from Loveratri to Loveyatri after a lawyer and fringe organizations objected to it for allegedly hurting ‘religious’ sentiments.
Soon after, the producers of Manmarziyaan made three cuts in the film because some Sikh organizations objected to it. As per the director of the film Anurag Kashyap, he was not even informed about it.
Abhishek Bachchan, who plays one of the leads in Manmarziyaan, justified the cuts yesterday at an event and went onto say that he has no problems with it (read more about it HERE).
What has come as a rude surprise is that the producers of both films readily agreed to the demands without trying to defend their rights as artists, leave alone showing any fight. More importantly, there were hardly any serious protests; nowhere near to what happened with Udta Punjab (2016) and Padmaavat (2018).
If the big names of the industry are ready to succumb even in front of minor protests, spare a thought for a low budget independent filmmaker who can be victimized even for an actor’s hairstyle. To say that they have set a dangerous precedent is a mild way of putting it.
They have ensured that Manto shall, unfortunately, remain relevant even 70 years from now.
By: Keyur Seta
Short Story: The Orange Garlands of Bharatpur
The television set in the rich household of Bharatpur was showing an important development that took place in the town that evening. The news was shocking but it didn’t shake the family members. The effect of the cool breeze of their new expensive air conditioner and the delicious pizza was too much for them to be bothered about anything else.
Earlier in the day
Ramakant was obediently sprinkling water on the orange marigold garlands in his shop. The droplets shone like diamonds in the early morning sun. This has been a subconscious activity for him since long. It not only kept the flowers fresh but also spread the fragrance of the marigold.
The 55-year-old was passionate about his business, although it hasn’t made him rich. The fact that his garlands get a place around the neck of the idol in the adjacent temple, albeit for few minutes, was too fulfilling for him.
Bharatpur was the land of the extreme. The wealthy families of the town had to wonder where to spend their money. The poor, on the other hand, saved every penny to ensure they won’t stay hungry the other day. There are areas where the luxurious high-rises lie just besides slums. Two separate worlds exists just few metres away.
The abnormal gap does become a cause of concern for Ramakant, who lied somewhere between both extremes. He knows much more about Bharatpur than his calm face and joyous nature show. With his keen interest in history coupled with the fact that his father being the freedom fighter, he understands Bharatpur in and out.
But he sees little hope in the socio-political situation of the town. The new regiment, that had promised heaven, has been destroying the once ideal town brick by brick. Apart from economic collapse, the secular fabric of the town has been under serious threat since recent times. Atrocities on the marginalized were a regular electoral feature.
On top of that, anyone who criticizes the establishment or raises troubling questions was labelled either an enemy of the land. By the way, being an enemy of the land was equivalent to being an enemy of the majority religion.
Ramakant now concentrates only in his daily routine and service to God, more so after he lost his beloved wife Lakshmi to tuberculosis (TB). He finds solace in God. He believes the Kalki Avatar, the 10th avatar of Vishnu, is the only hope now.
His daughter Damini, however, has the opposite mindset. The 25-year-old Political Science professor in Shaheed Bhagat Singh College is a fiery young woman. She has a strong heart of a revolutionary but, at the same time, is soft-spoken and compassionate.
It is this emotional side of hers that compels her to champion the causes of the marginalized. Protests and demonstrations are her regularly routine. Holding banners with her hair tied in a ponytail in her usual attire of a kurta and jeans is a familiar sight in Bharatpur. She is also known for her polite yet hard-hitting articles.
Damini’s transformation has been revolutionary to say the least. She was almost the opposite as a child and during her early teens. During her schooling period, she was a reserved student who hardly opened her mouth. But studying Sociology during her college days proved to be a turning point in her life.
The subject sowed the seed of transformation in her. Studying about the oppressed classes of the society, both in India and abroad, gave her a completely new perspective about the world. She realized that just earning money and living a luxurious lifestyle can never be her aim. Doing at least something about the oppression around her was necessary in order to live a life, instead of just surviving like blind consumerists.
Participating in inter-collegiate drama competition increased her confidence no ends. Soon, she was seen performing street plays as well on social issues. The person who was hesitant to speak even in front of handful of people now didn't care even if hundred pair of eyes were glued to her.
The passing away of her mother had a lasting impact on Damini, obviously. The incident made her more responsible at an early age. In other words, it further honed her skills as a leader ready to shoulder responsibilities. By the time she enrolled for post-graduation in Sociology, she was a different individual altogether.
Despite her father’s profession, Damini has never been sure about the existence of God. But she is more than sure that one shouldn’t expect Him to solve our problems.
Ramakant wasn't oblivious to the massive change in Damini. He knew she was walking the razor’s edge. But he always saw his late father in her and that ensured he never stopped her from walking her path.
Damini was teaching in her usual calm manner today. But deep inside, she was all looking forward to something after the lecture. As soon as the bell rang, she barged out of the college campus, travelled to the town hall area on her bike and marched in the protest rally against something serious.
Back at his shop, Ramakant wasn’t hoping of any major business that day as it wasn’t any festival or special religious day. So, it came as a pleasant surprise when a man came to buy around a dozen expensive thick marigold garlands.
But his joy was shortlived as his friend came running to give him the news about Damini’s arrest along with a number of other social workers, activists, journalists and professors for holding a powerful rally against the government.
Ramakant was sad to hear that but not worried and not at all surprised. He knew this was coming. Off late, the current situation has been reminding him of the days of the freedom struggle his father used to narrate.
The family in the rich household just besides Ramakant’s shop was watching the news about the important development in Bharatpur that day. The seriousness of the issue didn’t matter to them as they hogged on to the pizza slices in the cool breeze of the air conditioner.
The news anchor was heard saying, “The activists protesting against the release of those convicted in the gruesome lynching were arrested by the police. On the other end of the town, the convicts were welcomed by their party leader with thick marigold garlands.”
By: Keyur Seta
10 Years of A Wednesday: A film that gave an identity to me and this blog
When I went to see Neeraj Pandey’s directorial debut A Wednesday in 2008 in Dadar’s Chitra Theatre, I was expecting to see a thriller about a terrorist’s plot of carrying out multiple blasts in Mumbai being foiled by a bunch of good guys. I expected it to be a regular formula thriller, but it turned out to be the experience of a lifetime personally.
The film, which starred Naseeruddin Shah, Anupam Kher, Jimmy Shergill, Aamir Bashir and Chetan Pandit starrer, completes 10 years on September 5, 2018.
During the interval point, I was convinced that I am in for some thrill. I was crazy for action or dramatic thrillers back then and used to watch every film in that genre including Acid Factory [2009] and Woodstock Villa [2008] (don’t judge me).
But when Shah’s character revealed his true intentions and identity as the 'Stupid Common Man,' I was not only thrilled but also pleasantly shocked and blown away. His long monologue with hard-hitting and moving dialogues mesmerized me like anything (I still watch that scene regularly).
There must be very few occasions when I must have rooted this much for any fictional character to survive. I heaved a sigh of relief when Kher’s character lets him go. There is no denying that apart from the brilliance of the film, the subject struck an emotional chord for the Indian or Mumbaikar in me.
I also respect A Wednesday for subtly rubbishing religious and other such identities by not revealing the name of Shah’s character. “Insaan naam ke saath mazhab jod leta hai,” is what is said.
As a person, I have always been comfortable living a simple life and enjoying the simplest of joys without caring or needing any sort of luxuries. There has also been this desire to bring a change in the society, which I hardly ever express. But I didn’t know how to describe myself for following such an ideology. Well, A Wednesday helped me out with that. The Common Man it was!
Also read: Bhavesh Joshi Superhero: A film that forced me to go down memory lane.
Of course, it was the great R K Laxman that brought out the concept through his iconic cartoons. I was introduced to it much before I saw A Wednesday. But somehow it took this movie for me to latch onto the title. Maybe the power of the audio-visual medium turned out to be higher than cartoons.
Less than a year later, when I started this blog, its name came extremely easy to me.
But apart from giving me and my blog an identity, A Wednesday also made me realize the power of an ordinary man (read: humans). Normally one would expect a good looking, strong ‘hero’ with muscles to carry out the task of killing terrorists. But here was a man in his old age managing that even after his plan going haywire in between.
Not that I have been able to realize any such power till now. Maybe someday I might.
By: Keyur Seta
Short Story: The product owned by a family in Versova
A rich Mumbai family consisting of a man, his wife and their 25-year-old son staying in Versova reached a place in Goregaon in their expensive car to buy a product they badly needed. The sellers, who were keen to sell it soon, presented it in a must-buy manner. The family was initially not sure if they should believe them.
But after asking numerous questions about its various features of the product, they were finally convinced. The deal was done!
A number of guests came to see the product the day it was brought to their luxurious home near Versova beach. They couldn’t stop being in awe of it while the three family members looked on with pride.
The machine was performing brilliantly as it was brand new. But after a few weeks, it started having some issues since the family started over-using it. It was asked to perform more than its capacity by the husband and wife. On top of that, the son also used it after returning from office.
Hence, it stopped performing as per the promises made by its sellers. The family got furious and complained to the people from where they bought it, although they knew they were wrongly overusing it.
The people came over to their place in a jiffy. After their visit, the product started functioning like before. The family was just happy that it is ready to function as per their wishes! The three of them didn’t know what those people did to the product, whose name was Ashwini. (Read again if confused)
Note: Inspired from a real story. The name of the character and places has been changed.
By: Keyur Seta
Why the usage of the word ‘Mardaangi’ is worrying
In a country like India, wrong notions are spread easily through generations. People blindly believe and accept whatever their elders believed in, without realizing the changing times. This also includes the educated lot, including myself (at one point of time).
Patriarchy is so deep-rooted in Indian society that it appeared fine or normal to me all these years. It is only since a decade or so that I realized its toxic nature. One such characteristic of patriarchy that is considered normal even in today is the usage of the word ‘Mardaangi,’ which translates to masculinity or manliness, and its context.
The real meaning of the word might not be dangerous. But in India, the word is generally used to describe qualities like:
Strength (physical and mental)
Bravery
Courage
Hence, using the word ‘mardaangi’ in the context of having the aforementioned qualities is very problematic. Why? Because it affirms the belief that only men possess such qualities.
Ask yourself, don’t you know a single woman or girl in your life who regularly displays qualities like strength, bravery and courage? I am sure you can put down a list.
That’s not all though. For some reason, the practice of drinking liquor is also considered a by-product of mardaangi. Just recently I came across a person who indirectly expressed his bravery of discussing about hard drinks with a man in the presence of few women. Little did he know that I know quite a few women from the group who drink.
I have seen people blame our films and television serials for this. In the popular serial Taarak Mehta Ka Ooltah Chashmah, women are never even seen having soda. Only the men residing in the Gokuldham Society gather around at night to have soda.
But cinema or any piece of art is a reflection of the society. Such beliefs about mardaangi are accepted even in 2018 and that is exactly why I am forced to write this. And if you think only older people belonging to previous generations hold such beliefs, you are grossly mistaken.
Holding such beliefs is detrimental towards men as well because it is assumed that they can never afford to appear weak in any way. And if by any chance a man is seen weeping, he is not considered mard enough. Dialogues like ‘Mard ko dard nahin hota’ being uttered even today make it worse.
So, next time you hear the word ‘mardaangi’ used in this context, give it some thought before accepting it normally.
By: Keyur Seta
Kaala: Rajinikanth makes his dislike for Hindutva politics loud and clear
Superstar Rajinikanth announced his entry into politics on 31 December 2017 but has so far kept mum about which side he belongs to. There is no name for his party yet, so similarly there is no party flag or colour either. But through his latest release Kaala, he has made his dislike for Right Wing and Hindutva politics loud and clear, which proves that his party’s colour is surely not Saffron. So much so that it is not mere a subtext.
SPOILERS ALERT
The Pa Ranjith directorial makes no qualms throughout the film about its severe dislike for the Saffron brigade and portraying them as villains. So, we have Nana Patekar as Hari Prasad who is the head honcho of a Saffron-clad party, thereby hinting towards the Bharatiya Janata Party (BJP). He wants to build towers in Dharavi and doesn’t care a damn about its residents.
He is so self-obsessed that he makes sure his face appears everywhere and anywhere in Mumbai. He keeps making references from epics like Ramayana. He promotes initiatives like ‘Pure Mumbai’ and ‘Digital Dharavi.’ Now, you don’t need to be even close to a political expert to know whom they are indicating at.
Rajinikanth in Kaala
The builders who are hell bent in redeveloping Dharavi for their own good are called Manu Realty. Another clear criticism of the most hated ancient text, Manusmriti. A shop in Dharavi is seen selling beef, which is something the Right Wing considers blasphemous.
‘Epic’ comparison
Kaala even goes to the extent of reversing the Ramayana, called the Hindu epic. Patekar is shown as Ram, who has nicknamed Rajinikanth as Raavan. Evil elements committing atrocities against the downtrodden is, over here, Ram teaching a lesson to Raavan. Rajini’s men coming up one after the other in a fight scene are described as different heads of Raavan. And, of course, Dharavi is a symbol for Lanka.
But that’s not all as far as Hindu Gods are concerned. The evil doer is called Hari and his subordinate Vishnu. Ideally, it should be the other way round since Krishna was Vishnu’s avatar. But Kaala is a reverse journey, so that’s purely intentional. It’s Kalyug, so the avatar is more powerful than the creator and Ram is not noble.
Dalit angle
Rajini’s character is shown to be as a messiah of Dalits (I hate labeling anyone on the basis of their caste but it’s needed here for understanding). Gautam Buddha’s temple and Dr Babasaheb Ambedkar’s picture are shown around him quite a few times and his locality is called Bhim Nagar.
Nana Patekar in Kaala
In fact, during a confrontational scene with Hari Prasad, Kaala declares, ‘I am ready to fight even ‘your’ God.’ This line subtly indicates the renouncement of Hinduism and embracing of Buddism by Dalits.
There is an article where Rajini’s die-hard fans are urging people to take Kaala as just another fictional film. But it surely won’t make any sense if Rajinikanth wholeheartedly bashes Saffron politics in a movie and supports the same in real life. As we all know, onscreen image of superstars is taken so seriously in India.
Maybe Kaala is more like a push for Rajini’s political career and his own way of revealing his political side.
P.S: Earlier in the year, Kamaal Hassan had said that it is unlikely that he would align with Rajinikanth if his political colour is Saffron. So are we in for something big?
By: Keyur Seta
Bhavesh Joshi Superhero: A film that forced me to go down memory lane
How I found director Vikramaditya Motwane’s Bhavesh Joshi Superhero is not the aim of this article (still if you are too curious, you can scroll down for the snippet review). More importantly, the Harshvardhan Kapoor starrer created a deep, personal connect with me, which rarely happens.
The base of the film’s story is social activist Anna Hazare’s India Against Corruption (IAC) movement of 2011 for the passing of Jan Lokpal Bill. It compels the characters of Kapoor and Priyanshu Painyuli, his best friend, to start their own movement against injustice through the medium of a YouTube channel called Insaaf TV.
They go around stopping people against wrongdoings like urinating in public, not following traffic rules, etc. The issues might sound petty but they mean a lot to them. It was their selfless contribution towards, what was then considered, India’s biggest fight against corruption or any kind of wrongdoings.
The movement is one of the biggest events in my life. Never even in the wildest of my dreams did I ever imagine lakhs of ordinary people selflessly taking on the streets waving Indian flags while demanding change (not chhutta or khulla paisa, please), which would also include me. The long march in heavy rains from Bandra station to Juhu circle still feels like last week.
I remember few people whom I had acquainted then confidently predicting that the country is in for a major change now and this is in a way the second Independence movement. I thought this is far-fetched but still felt like agreeing with them. After all, the scenes looked like flashback portions from India’s freedom struggle.
Bhavesh Joshi Superhero also touches upon the diminishing impact of the movement during the second phase in December 2011. Just like the two characters, I and many others were standing disappointed, wondering how it all fizzled out so soon.
The film characters continued their fight, which saw dangerous percussions including death. This doesn’t deter Kapoor’s character. In fact, the death of his friend makes him a superhero of a kind who unmasks the corrupt while wearing a mask. Without giving away the climax, I would just add that the hero’s fight wasn’t like any other Hindi film where he would win against all odds.
This is where my path diverted from the film’s characters’. I didn’t venture out to be a superhero against such powerful villains because I am not a film character. I am a ‘normal’ human being who doesn’t fake being fearless of being hunted down and probably killed.
During the long march from Bandra station to Juhu circle.
In other words, my contribution towards the fight against corruption, if it can be called one, ended with the fizzling out of the Jan Lokpal Movement.
However, the movement did help me personally as I started taking a keen interest in the political atmosphere of the country. It increased my knowledge on politics, although I don’t have much right now. Before 2011, I didn’t even know the meaning of an MP and MLA.
It was also because this movement that I started writing on the current socio-political issues on my blog, which was earlier almost limited to just film related stuff.
In between I also heard from a lot of learned people that it is important to better yourself before you think of bettering the world. Samaaj ko behtar banane chale hain, pehle khud ko toh behtar banao. These words had a profound impact on me and I started making efforts in being a better version of myself, although I am not sure if I have succeeded.
Bhavesh Joshi Superhero doesn’t leave you in a hopeless state. It shows that there is still hope. Even though little but hope nevertheless. This is exactly what I would like to believe too…
(I never believe in writing so much about myself. But this movie just forced me to. Still I am not sure if this was relevant to you.)
About the film:
Bhavesh Joshi Superhero is a decent film that could have been better if the flaws in the second half were taken care of. It is still an important film that makes you think in addition to providing some thrills.
By: Keyur Seta
Why rapes in Kathua & Unnao are gaining so much attention?
The rapes in Kathua in Jammu and Unnao in Uttar Pradesh (UP) have, understandably, shaken us to the core. We would have been deeply affected even if such incidents had happened in a fictitious movie. So, after reading the details of what happened in real, especially in the Kathua case, one is definitely expected to feel for it life-long.
But I can see a lot of people asking as to why only these two rapes have received such widespread coverage and subsequent condemnation. According to them, rapes are a regular occurrence in India. So, why only trend these two cases?
Well, they have a point. As shameful as it may sound, rapes, even of minor girls, keep happening in India. And a lot of them have been disturbingly violent too.
But, apart from the fact that the incident happened in a sacred spot like a temple, it is the shocking reactions and actions of both state governments and people involved in the governments that have ensured such massive coverage and trending of these two cases.
For those not in the know, a group called Hindu Ekta Manch openly protested in favour of the people allegedly involved in the disturbingly gruesome rape of an 8-year-old girl in Kathua and that too by waving the tricolor! Worse, they were joined by the two BJP ministers Chaudhary Lal Singh and Chander Parkash Ganga from the state. (Read more HERE)
As far as the Unnao rape is concerned, no action was taken on the accused Kuldeep Singh Sengar, who is a BJP legislator from the state, for more than a year. Worse, when the victim’s father carried out a peaceful protest, he was arrested by the police and he soon died in police custody due to torture. (Read more HERE)
The accused was arrested but only after the High Court literally slammed the UP Government for not taking any action and the victim threatened to commit suicide outside the Chief Minister’s home. (Read more HERE)
When did we last hear about a rally being taken out in support of rape accused with a tricolor which is also attended by those who are supposed to govern us? When did you last year of a situation where instead of arresting the accused, the father of the victim was not only arrested but also beaten to death?
These factors make these two cases more serious and worrying.
By: Keyur Seta
Did we normalize lynching and killing last month?
As we all know, the horrors of lynching have emerged since last three years. The common pattern is that those suspected to carrying or storing beef are lynched mercilessly by the Right Wing Gaurakshaks, the so-called protectors of cows.
In 2015, when it all began, prominent people from the ruling Bharatiya Janta Party (BJP) played it down and even went onto justify the horrific incidents. There was, obviously, a huge outrage in the country.
The incidents have started happening more regularly since recent times. And, as expected, members of the BJP and RSS, their affiliate, have justified it.
Here are some reactions to the latest lynching and mob killing incidents:
Comment: “If humanity gets rid of this sin (eating beef), the society will get rid of this problem (lynching).” – Indresh Kumar, RSS (Rashtriya Swayamsevak Sangh) leader
Meaning: If you don’t stop eating beef, you will be killed.
Comment: “It’s (lynching) not the reality of Rajasthan. It’s the reality of the world.” – Vasundhara Raje, Chief Minister of Rajasthan
Meaning: It’s happening everywhere in the world (which is a lie). In other words, bade bade deshon mein aisi chhoti chhoti baatein hoti rehti hain.
Photo: IndianExpress.com
Comment: “I would have got the intellectuals shot if I was the Home Minister. Our country faces grave danger from intellectuals and seculars than anyone else.” – Basanagouda Patil, BJP MLA from Karnataka.
Meaning: This one actually makes you speechless. It’s self-explanatory actually. It’s like a dangerous goon openly threatening to kill anyone who asks questions or criticizes the government. The second statement compares intellectuals and seculars, which are praiseworthy qualities, with someone as dangerous as a terrorist.
However, there is no hue and cry this time. One can understand the silence of the unofficially government owned loud-mouth pseudo ‘news’ anchors who are otherwise ready to tear into someone from opposition even for hugging someone. But what happened to the genuine social media users?
If those ruling this country openly threatening to kill anyone who believe in secularism isn’t outrageous enough, what is? This raises a disturbing question as to whether we have normalized such Talibanistic behavious, statements and attitude.
By: Keyur Seta